The darkness that is light

This is Dr. William E. Hull, former provost at Samford University and sometime pastor of First Baptist Church, Shreveport. That "sometime" included my childhood (which is the era of the picture), where I fell in love with Jesus and learned the basics of the Christian faith. Coming there as the pastor the year I was born, Hull baptized me at age ten. We moved away the year after he left for Samford.

I was saddened to learn today that he has recently been diagnosed with ALS (Lou Gehrig’s Disease). In the face of this diagnosis, Hull gathered with his family and gave this marvelous meditation on life and death and how faith makes a difference in the struggles of life on October 19 at the Mountain Brook Baptist Church in Birmingham. The sermon brought Hull's public ministry of preaching and teaching to a close. His ministry will now primarily take the form of writing. His message is worth a look.

Click here to view Dr Hull's sermon.

I have a dream

I admit, I've only seen the second half of Dr King's famous speech at the Lincoln Memorial, which is the most famous part of it (i.e., the "I have a dream" part). But the whole thing is worth watching. I love the use of biblical imagery. Here is the speech in its entirety.

Christ, bless this mansion

Here is a belated view of the Matkin home from the feast of the Epiphany, the doorpost having been inscribed with the traditional blessing. There is an old tradition in which a priest blesses chalk for the people of the parish on the Epiphany, which the people take home and write above their doors the following:

2 0 + C + M + B + 0 9

It is the year, split by the initials of the traditional names of the Kings of the East: Caspar, Melchior and Balthasar. It also stands for Christus Mansionem Benedicat, which means “Christ, bless this home.” The inscription remains above the door until Whitsunday (the Feast of Pentecost).

Welcome the newly baptized

You can find more pictures on Maddy's blog.

The best family Bible EVER!

When I got to seminary, I started looking around for a family Bible for me and Melisa. Thankfully, I stumbled upon this one from Thunder Bay Press, published in 2000. I had misplaced it since we moved from Fort Worth and just found it in the garage the other day while looking for something else. It is by far the best large family Bible I have ever seen. The book is sturdy, leather-bound, with gold gilt edges and thick paper. About the only drawbacks are that it is not a red-letter edition and there is no Apocrypha. Unfortunately, they are out of print (heaven only knows why!), but you can still find a few copies around, plus some through Amazon. It is definitely worth the price. Here is the description from the inside, plus photos.

This Illuminated Family Edition of the Holy Bible combines the great beauty of Renaissance art and bookmaking with the text of the Bible considered by many to be the finest prose in the English language, that of the King James Version. The design for this edition is based on one of the masterpieces of fifteenth-century art and bookmaking, the incomparable two-volume Latin Vulgate Bible commissioned by Federigo di Montefeltro, duke of Urbino (1422-1482). This rare treasure was completed by the Florentine book dealer Vespasiano da Bisticci in 1478, its text having taken the scribe Ugo Comminelli of Mezieres four years to compose by hand. The numerous illustrations that grace the parchment of the Urbino Bible were handpainted by such masters as Domenico and Davide Ghirlandaio, among others.

This volume contains all of the major illustrations in the Urbino Bible and features many other artisic details from that book, such as decorative borders, column dividers, and illuminated and historiated initial capitals. In designing this edition of the Holy Bible, we chose the Urbino Bible and other books from the Renaissance for the shear beauty of this period's artwork and it's appeal to contemporary aesthetics. All of the illustrations in this volume have been electronically scanned and removed digitally from their original backgrounds to maintain the highest quality and consistency of design. The extraordinary beauty of the illustrations and text, together with an extensive section reserved for the keeping of family records, make this Bible an heirloom worthy of being passed to generation to generation.

Finding great fabric

On Friday, the girls and I went to some fabric outlets in Dallas to get some material for Melisa to make Maddy's baptismal gown (the baptism will be on January 11th, btw). I couldn't help but look around at potential vestment material, and found some great stuff which led to some great ideas. I just wish I had the time and resources to turn them into reality.

The Holy Name of Jesus

Here is a sermon of mine for the feast of the Holy Name (aka the Circumcision of Christ) from when it fell on a Sunday, back in 2006.

Merry Christmas (today concludes the octave) and Happy Circumcision everyone! Today was historically known as the feast of the Circumcision of Christ. In the first draft of this message, I opened a foreword that included a few circumcision jokes, but after some consideration, I thought that might be a bit of a stretch, so I cut that part off.

Instead, let us begin with some of the history and meaning of the practice. As Jewish boys were circumcised on the eighth day after birth, and today is the eighth day after Christmas Day, or the feast of the Nativity, today we commemorate the circumcision of our Lord Jesus Christ. It is called the feast of the Holy Name of Jesus in the 1979 Prayer Book because the naming of the child was an important part of the ceremony. Beginning with the new liturgical kalendar promulgated in 1969, our Roman Catholic brethren observe this day as the Solemnity of Mary, the Theotokos, or “Mother of God.”

Remember that the Bible was first written in a very different social context. It was a context in which the large, extended family defined the world of a given individual. The larger family—the tribe, or clan—was a man or woman’s primary identity. That dictated where they would live, how they would work, and whom they might marry.

Often, people would bear some mark indicating that tribal family identity. A nation in the ancient world was largely a network of such families, as the nation of Israel comprised twelve tribes named for Jacob’s twelve sons. Unifying each family was the bond of covenant, the wider culture’s idea of what constituted human relations, rights, duties, and loyalties.

Circumcision was practiced by different cultures in the ancient world. Jews and Arabs practice it as a part of their religious tradition, which is traced back to Abraham, who was instructed to use it as a sign of the covenant which would identity and shape the great family that God would form out of his descendants. Circumcision was practiced by Israel as a sign of God’s covenant with Abraham. St. Paul makes clear that through Jesus, we become adopted children in God’s great tribal family and thereby heirs of the covenant promises that were first given to Abraham. We are "grafted onto the tree," as Paul put it, through our baptism, which thoroughly unites us to Jesus Christ. In the book of Acts, the early Church came to that realization. Circumcision was no longer required of converts because Jesus Christ himself already fulfilled all our obligations under the law in his own flesh.

If the infant Jesus could have been asked, “Why is this being done, if you are perfect already as God’s only-begotten Son?” as he was similarly asked before being baptized by John in the river Jordan, Jesus might also have responded on that occasion, “Let it be done, for it is fitting for us to fulfill all righteousness.”

In the traditional text of the Great Litany, one of the petitions is: “By the mystery of thy holy Incarnation; by the thy holy Nativity and Circumcision; by thy Baptism, Fasting, and Temptation, Good Lord deliver us.” In the 1979 edition of the Prayer Book, a more interpretive petition is used: “By the mystery of thy holy Incarnation; by the thy holy Nativity and submission to the Law; by thy Baptism, Fasting, and Temptation, Good Lord deliver us.” Jesus fulfilled the Law of Moses on our behalf—something we could never do.

Remember that the theme of identity and the naming of the child was a key feature of the rite of circumcision in Jewish practice. The choice of a name can be a most powerful gift. Certainly, Madison Avenue has learned the power of a name. And most of us come to understand that power as children just as well as any advertising firm. We can see the reaction on the faces of children when a famous or powerful name is dropped in a conversation. Do you know the power of a name?

One time, I was talking with my fourth grade class about the unlimited power of God. I gave the example that God could turn this whole school building into Chuck E. Cheeses’ if he wanted to. You should have seen how big their eyes got when I mentioned that name. Your local used car salesman also knows the power of a name. Sometimes it is the main selling point. “But you have to remember, this is a . . . Ford, Honda, or BMW, etc..” If that doesn’t work, he might accidentally mention the name of some famous person who was the previous owner.

A name says a lot about someone. Most names mean something. Learning a name is part of getting to know someone. My name Timothy is a Greek name meaning “honoring God.” I try to live by the implication of that name.

All those who are familiar with Pilgrim’s Progress have no trouble remembering that the pilgrim’s name throughout the book is “Christian.” However, many people don’t remember his original name, which is stated briefly in the allegory. In that scene, the pilgrim is conversing with a porter who says, “What is your name?” The pilgrim responds, “My name is now Christian, but my name at the first was Graceless.” Of course, the same could be said about all of us who have been baptized in the name of the Trinity and are now called Christian. Pilgrim’s Progress is really a story about all of us. We all started out named “Graceless.” Do you know the power of a name?

In the church, we use names that come from being a part of God’s family. Many Christians call each other “brother” and “sister,” especially in religious orders. Abbesses are called “Mother” because they model for us the Virgin Mary, who was given to the Christian community as Mother by Jesus himself. The Church herself is called "the Bride of Christ" and "the Body of Christ." We can understand why we call our priests and bishops “Father.” It is because they fulfill the role of Christ in our communities, and Christ is the perfect image of the Father.

Moses asked God for his Name . . . “Who shall I say has sent me?” The Lord answered “I AM what I AM.” This was a simple kind of answer, but also a revelation of the divine name YHWH—the root word in Hebrew for "being" or "existence." The Lord was telling his people, "I am the living God, I am the God who exists. I am not like the idols of the nations—gods of clay and stone. I am the one who made heaven and earth—all that there is." Some scholars think it could be hifil causative form. That is, “I cause things to be; I am the Creator.”

Do you know the power of a name? The Name of God was treated with the utmost reverence in the Jewish faith. Reverence for God’s name is the third of the Ten Commandments. “Thou shalt not take the Name of the Lord thy God in vein.” In order to fulfill that commandment, Jews eventually decided not to speak God’s name at all.

I remember once in seminary we took a field trip to Chicago to see the Dead Sea Scrolls exhibit. It was striking to look at these manuscripts which were a part of the library of a Jewish sect from shortly before the time of Christ’s birth. I noticed, looking at the pages, that the Name of God was written in a different manner—it was above the text. The Name of God was written each time in much larger type and, unlike the rest of the Hebrew text, it was written in the older pre-Phonecian alphabet. When it was read aloud, the reader would not pronounce that name when he came to it. Instead, the reader was instructed to substituted the word Adonai ("Lord") or Hashem ("the Name"). Do you know the power of a name?

That was the reverence of our Jewish forebears for the sacred name of God. The name of Jesus was given to Mary and Joseph by word of the angel Gabriel. The name “Jesus” has a meaning as well; it means “YHWH is salvation.” Jesus is the Greek form of the name. If you’ve seen the Passion of the Christ, you may have noticed the disciples calling Jesus “Yeshua” in the native language. In Jesus’ day, they spoke Aramaic, which was a colloquial version of Hebrew. As you may have guessed, Yeshua is the same as the Hebrew name Joshua. We said before that a name tells us a great deal about a person.

Consider for a moment the parallels between Jesus and Joshua of the Old Testament. Joshua was the successor to Moses—the one to whom Moses entrusted the care of God’s people. Joshua led them through the Jordan river (it’s no accident that Jesus was baptized there) and into the Promised Land (the kingdom of God). It is at the precious name of Jesus that “every knee shall bow and every tongue confess that he is Lord” at the last judgment. Jesus is a name of hope and power. It is a name we can depend upon.

While God’s wisdom and love are spread abroad, there is grace and salvation in none other than this holy child—Jesus, Son of God, Son of Mary. Do you know the power of a name? Consider the holy Name of Jesus. Do you know the power of Jesus’ name in your own life?

In the Acts of the Apostles 4:12 we read, “There is salvation in no one else; for there is no other name under heaven given among men by which we must be saved.” If we have put all our hope in Jesus, we have put it in the right place, for “YHWH is salvation.”

Blessed Thomas Becket, pray for us

On Monday we had our diocesan college Mass and Christmas party, hosted by the UTA Canterbury House. Special thanks to Fr Chad Nusbaum for saying Mass and to Fr Chuck Hough for a wonderful sermon on the saint of the day, Archbishop Thomas Becket of Canterbury. Thank you also to Honor Mary for the delicious goodies.

O God, our strength and our salvation, you called your servant Thomas Becket to be a shepherd of your people and a defender of your Church: Keep your household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Happy Christmas to all!

Chastity rings

This English girl was banned from wearing her chastity ring in school. She is a fan of the Jonas Brothers, who have helped popularize the jewelry. The reported reason for the prohibition was that it did not comply with the dress code, and that the ring "would be extremely dangerous in PE, technology or science lessons." Extremely dangerous? Perhaps telling is that the head of school, who made that statement, does not wear a wedding band (another kind of chastity ring) herself. Then she would realize that even if it does not comply with the dress code, it is not extremely dangerous.

You can read the article here.

Gaudete Sunday

Here are some photos, courtesy of Brian Pickard.

And (since people kept asking) no, I did not make the vestments, just the altar frontal.

How altar bread is made

Here is an interesting little "how it's done" video from the Cavanagh Co., maker of the majority of the altar bread used in churches throughout the United States.

National Patronal Festival

In 1792, John Carroll, the bishop of Baltimore and America's first Roman Catholic bishop, consecrated the newly-created United States under the protection of the Blessed Virgin Mary under the title of The Immaculate Conception. In 1847, Pope Pius IX formalized Carroll's acclamation, proclaiming the Immaculate Conception as the Patroness of the United States.

Bishop Thomas Joseph Shahan, the fourth rector of the Catholic University of America proposed the construction of a national shrine to commemorate the Immaculate Conception in the country's capital. Bishop Shahan took his appeal to Pope Pius X on August 15, 1913. In January 1914, Shahan published the first issue of Salve Regina, a newsletter meant to stir enthusiasm for his project. He wrote that the shrine would be a "monument of love and gratitude, a great hymn in stone as perfect as the art of man can make it and as holy as the intentions of its builders could wish it to be.

By 1919, architectural drawings were chosen by Shahan and McKenna for the construction of the national shrine by the Boston firm of Maginnis & Walsh. At first a traditional Gothic architectural style was considered. Bishop Shahan wanted his shrine to be bold and glorious and opted instead for a Byzantine-Romanesque design. It is the largest Catholic church in the United States, the eighth largest religious structure in the world, and the tallest building in Washington, D.C.. An estimated one million pilgrims from around the country and the world visit the basilica each year.

The crypt has displayed the Papal Tiara of Pope Paul VI since 1968. In 1990, Pope John Paul II named the national shrine as the U.S.'s 36th minor basilica. In August 2006, work was completed on a mosaic covering the Redemption Dome in the Upper Church. This is the first new work to be done in many years and was part of the original architectural plans. Following its completion in the summer of 2007, the Incarnation Dome was blessed on November 17, 2007. Future plans include finishing the intended mosaic for the largest of the domes, the Trinity Dome. A small chapel on the crypt level was recently completed honoring Our Lady of La Vang (Vietnam).
[Source: Wikipedia]

In tomorrow's lessons, the Anglican Breviary gives this very useful explanation of the origin of the teaching that Mary was conceived immaculately:

The belief that special gifts of grace were bestowed upon the Blessed Virgin Mary, whereby she was preserved in sinlessness all her life long, is a most ancient tradition in Catholic theology. Almost with­out exception the early Fathers of the Church agreed upon this matter. In­deed, so widespread was this belief, alike in East and West, that most theologians have held it as of Catho­lic consent; and in the present, it is generally accepted among those who call themselves Catholics or Ortho­dox. Certain it is, in any event, that some fundamental truths of our re­ligion demand the ascription to our Lady of a special privilege of grace.

For it is clear from the sacred Scripture, as well as from the experience of all holy souls, that first, God calls whom he will; and second, that he doth fit for his work them that re­spond to his call. Such as respond wholeheartedly to God are the elect souls upon whom he bestoweth all the gifts, natural and supernatural, necessary to accomplish what he would have done. From this truth the liturgical usage developed of ap­plying to our Lady, and other Saints, what we read of the valiant woman Esther; to wit, that the King first chose her, along with many other maidens, and then, because of the response she made, preferred her to special favour in his sight.

There can be no greater or more perilous voca­tion than that which was given her whom the Church delighteth to call the Mother of God; and with such a vocation was certainly joined, in all justice, gifts of nature and of grace greater and more indescribable than have come to any other child of Adam. And in this connection, it is to be noted that spiritual privileges always center in freeing the soul from sin and endowing it with God's grace.

Western theology, unlike that of the East, was for a long time occupied with a consideration of grace and sin. This served to direct the attention of the Church's teachers to the traditional belief in the sinlessness of our Lady, and led to a special examination of the same. Despite certain difficulties which became manifest when the attempt was first made to state this belief in conform­ity with the rest of Catholic doctrine, greater difficulties were found in the denial of it. For example: Sinfulness, either actual or original, is usu­ally held to constitute a state of some sort of malice toward God, and Catholics were unable to believe that the Blessed Virgin was ever in a state of malice toward her Son, either be­fore or after he was conceived in her womb.

As the Fathers had said, our Lady conceived the Son of God in her heart before she conceived him in her breast; he was the Spouse of her soul before he became the Son of her body. And the Church had long expressed at least an implicit belief in such a privilege by appropriating to our Lady the words of the Song of Songs: My undefiled is but one; she is the only one of her mother, [that is of the Church] she is the choice one of her that bare her.

Since original sin is a condition of imperfection wherefrom, except there be an intervention of God's grace, every kind of hatefulness to­ward God may grow up in the soul, it seemed necessary to believe that the Blessed Virgin received an inter­vention of God's grace such as this. But the question then arose, When did this intervention take place? At her nativity or at her conception? Did God work by partial measure or by whole? Was Mary freed by grace, not only from actual sin, but even from sin in its original source?

Such freedom from sin could of course ex­ist only in virtue of a special privi­lege. So it began to be urged that our Lady from the first moment of her conception was freed, by a spe­cial privilege of grace, from the sin which all other of mankind doth in­herit from the fall. Thus it came about that the wide-spread and an­cient belief in the sinlessness of the Virgin Mother led men to deduce that her freedom from actual sin was the result of her deliverance from original sin at the time of the creation of her soul.

For as to us sinners Baptism is given, to free us from orig­inal sin by sacramental grace; to her, who lived before Baptism was insti­tuted, said the theologians, was given prevenient grace, to set her entirely free from all sin; and this special privilege of grace, since it was to fit her for that awesome vocation which we call the Virgin-Motherhood, was co-extensive with the creation of her soul by God, inasmuch as it was for this purpose that God created her.

Lessons and Carols

Tonight, we had an absolutely lovely service of Advent Lessons and Carols at St Alban's Episcopal Church in Arlington. The musicians and choristers did such a good job. As always, St Nicholas made an appearance.

The food was delightful. Thank you to everyone who brought such delicious items.

It was nice to see many families, children, and some visitors there tonight.

I always appreciate an opportunity to wear my quire habit.