invitation for a gathering of Anglican primates, he noted, “We have no Anglican pope. Our authority as a church is dispersed . . .” (Actually, there was one “Anglican pope,” i.e., an Englishman named Pope Adrian VI from 1154 to 1159.) But a serious point is commonly made that unlike the pope, the Archbishop of Canterbury has no real jurisdiction in other provinces. That makes it more difficult to solve global church problems. But let us not be led to think there’s no pope for Anglicans.
The Church of England was in full communion with the pope in Rome for well over a millennium. That sadly came to an end at the time of the English Reformation, though we should note that we never repudiated communion with Rome. The “reformation parliament” ended appeals to Rome and papal jurisdiction in England, but it wasn’t until Pope Pius V excommunicated Queen Elizabeth I that the breech became finalized. Both sides have said they are committed to healing the breech.
The Anglican-Roman Catholic International Commission (ARCIC) released a joint statement in 1999 called The Gift of Authority. It reiterated, “There is no turning back in our journey towards full ecclesial communion” (58). It described the papacy (which succeeds Peter’s apostolic ministry) as rooted in scripture and tradition and as a gift to be shared and received among the churches. Peter’s ministry was to articulate God’s revelation and to strengthen the brethren. ARCIC called on Anglicans and Roman Catholics to find ways in which the future restoration of our communion can start to be lived out even today.
There is no Anglican pope, but there is a pope for Anglicans. He lives in Rome and his name is Francis.